started twitter this week.
New ? until now, it's new and funny.
Tuesday, June 23, 2009
Thursday, April 26, 2007
Vacation
Tomorrow, I'll be off. I have a plan to have a fun trip with my family
Always, I am busy for my job. My family understand my situation and they encourage me.
This time, I would like to spend all the time with my family.
love my family....
Sunday, April 08, 2007
Where we are?
Guess... I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this and that element. I want to Know His thought, the rest are details.
Saturday, April 07, 2007
Hi-Tech Crime Investigation Group
Finally, I made a group of hi-tech crime investigation at Google groups.
Drop here~
http://groups.google.com/group/hi-tech-crime-investigation/
Drop here~
http://groups.google.com/group/hi-tech-crime-investigation/
Friday, April 06, 2007
한미FTA체결! 판,검사도 영향권~~
FTA체결로 막연히 법률시장이 개방된다는 사실외에 구체적인 내용에 대하여
잘 알지 못하고 있는 상태에서, 판,검사도 FTA의 영향권에 들어있다는 기사가
났더군요
“경쟁력 없으면 미래 불안” 위기감
지적재산권전담 재판부나 지적재산, IT분야 수사분야(첨단범죄수사부 등)의
인기있다는 내용과 장기적으로 볼때 우수한 인재가 현직을 떠나 외국로펌으로
고용될 우려가 있다는군요
장기적으로 이와같은 현상이 일어날 가능성도 배제할 수 없을것입니다.
그러나, 분명한 것은 아직은 국가를 위해, 국민을 위해 사명감을 가지고 일하는
판,검사들이 대부분이라는 것입니다.
다만, 무한경쟁시대에도 이들의 사명감이 지속되기 위하여는
전문화된 판,검사를 배출하기 위한 다각적인 노력과 인재를
키우기위한 과감한 인사혁신이 무엇보다 시급한 것으로 생각됩니다.
연수원때 배운 법률지식만으로 통하는 시대는 벌써 지난지 오래입니다.
이 저작물은 크리에이티브 커먼즈 코리아 저작자표시-비영리-변경금지 2.0 대한민국 라이센스에 따라 이용하실 수 있습니다.
잘 알지 못하고 있는 상태에서, 판,검사도 FTA의 영향권에 들어있다는 기사가
났더군요
“경쟁력 없으면 미래 불안” 위기감
지적재산권전담 재판부나 지적재산, IT분야 수사분야(첨단범죄수사부 등)의
인기있다는 내용과 장기적으로 볼때 우수한 인재가 현직을 떠나 외국로펌으로
고용될 우려가 있다는군요
장기적으로 이와같은 현상이 일어날 가능성도 배제할 수 없을것입니다.
그러나, 분명한 것은 아직은 국가를 위해, 국민을 위해 사명감을 가지고 일하는
판,검사들이 대부분이라는 것입니다.
다만, 무한경쟁시대에도 이들의 사명감이 지속되기 위하여는
전문화된 판,검사를 배출하기 위한 다각적인 노력과 인재를
키우기위한 과감한 인사혁신이 무엇보다 시급한 것으로 생각됩니다.
연수원때 배운 법률지식만으로 통하는 시대는 벌써 지난지 오래입니다.
이 저작물은 크리에이티브 커먼즈 코리아 저작자표시-비영리-변경금지 2.0 대한민국 라이센스에 따라 이용하실 수 있습니다.
Wednesday, March 28, 2007
웹2.0세대인가?
당신은 웹2.0세대인가? 설문조사를 통해 알아보는
흥미있는 기사가 났군요.
http://news.joins.com/article/2676608.html?ctg=16
저는 대충해보니 20점으로 겨우 웹2.0세대에 턱걸이했습니다.
그런데, 바로 옆에 IT전문가 60% "웹2.0 실체 없다"라는
기사가 떴군요..
여러분은 어떻게 생각하나요?
실체를 만들어가는 것도 웹2.0세대의 몫이라는 생각이
드네요..
흥미있는 기사가 났군요.
http://news.joins.com/article/2676608.html?ctg=16
저는 대충해보니 20점으로 겨우 웹2.0세대에 턱걸이했습니다.
그런데, 바로 옆에 IT전문가 60% "웹2.0 실체 없다"라는
기사가 떴군요..
여러분은 어떻게 생각하나요?
실체를 만들어가는 것도 웹2.0세대의 몫이라는 생각이
드네요..
IT난상토론회 참가후기
과거 pc통신시절 함께하던 '법촌' 동호회 사람들을 실로 오랫만에 만나 새벽까지 광화문을 헤메다가 일어난 시간은
늦은 아침~~
유한석님에게 특별히 부탁하여 IT난상토론회에 참석하기로 하였으나, 피곤한 몸을 이끌고 갈 것이냐, 말것이냐
를 갈등하다가 결국 약속을 지키기로 하였다.(가서 분명히 졸다 올거라 생각했다.)
처음 참가하는 행사에서의 어색함을 어떻게 없앨것인가, 젊은 친구들 틈에서 무슨 말을 할 것인가, 사실 IT에 대해서 아무 지식도 없는데 어떻게 아는척 할 것인가 고민하던 차에 '자기소개'를 시작으로 토론회는 시작되었다.
일단은, 검사라는 사람이 여기 왜 왔을까? 무엇을 감시하러 왔을까? 라고 오해하는 사람이 있으면 안되겠다는
생각을 했다. '친구'의 자격으로 참가하였음을 강조하는 발언으로 참석자들을 안심시키는 발언을 하였으나
오히려 불안감만 조성?????????????
2개의 주제토론(블로그 네트워킹, 한국기업에 구글문화를 도입할 수 있을것인가?)에 참여하였다.
해박한 지식으로 incubation effect라는 것을 알게해준 김동신님, 철학과를 졸업하고 인도에서 IT공부를 하다가
이길로 접어들어 삼성전자에서 멋진 연구원생활을 하고 있는 이정희님, 대학생같지 않은 다양한 경험과 사고의
소유자, 열심히 사진을 찍고 토론도 하며 멀티플레이를 하신 이준혁님, 토론내용을 이끄는 다양한 경험과 지식을
풀어내고, MS의 기업문화도 틈틈히 알려주면서도 그사이 PPT자료까지 멋지게 작성하여 발표하신 백승주님,
삼성내의 기업블로그의 도입문제로 고민하며 얻은 지식을 알려준 정은희님, 연대수석입학(졸업?)자 답게 말한마디가
힘과 뼈가 있는, 콕 핵심을 찌를줄 아는 김정희원님, 첫세션에 토론에 참가하여 역시 류한석임을 다시 일깨워준
류한석님...
피곤하다는 핑게로 참가하지 않았다면 얼마나 많은 것을 잃었을까 아찔하다.
그외 뒤풀이장소에서 뵈었던 많은 분들, MS의 성경란님, 삼성의 이병철님, 매경의 명승은님, 삼성의 문진한님
LG의 이동훈님, 웹젠의 심의준님, 다음의 김지현님, 크리스천투데이의 유재수님, MS의 김대우님, TNC의 이미나님
MS의 조성우님..등등(명함을 기준으로 정리하다 보니 빠지신 분들도 있는데 죄송합니다..)
많은 것을 배우고, 커다란 인적네트워크까지 구축하게된 좋은 기회를 마련해준 모든 분들께 다시한번
감사드립니다~~~쌩유!~
www.smartplace.co.kr(자세한 내용은 이곳에 계속 업데이트되겠죠?)
이 글은 크리에이티브 커먼즈 코리아 저작자표시-비영리-동일조건변경허락 2.0 라이센스에 따라 이용하실 수 있습니다.
늦은 아침~~
유한석님에게 특별히 부탁하여 IT난상토론회에 참석하기로 하였으나, 피곤한 몸을 이끌고 갈 것이냐, 말것이냐
를 갈등하다가 결국 약속을 지키기로 하였다.(가서 분명히 졸다 올거라 생각했다.)
처음 참가하는 행사에서의 어색함을 어떻게 없앨것인가, 젊은 친구들 틈에서 무슨 말을 할 것인가, 사실 IT에 대해서 아무 지식도 없는데 어떻게 아는척 할 것인가 고민하던 차에 '자기소개'를 시작으로 토론회는 시작되었다.
일단은, 검사라는 사람이 여기 왜 왔을까? 무엇을 감시하러 왔을까? 라고 오해하는 사람이 있으면 안되겠다는
생각을 했다. '친구'의 자격으로 참가하였음을 강조하는 발언으로 참석자들을 안심시키는 발언을 하였으나
오히려 불안감만 조성?????????????
2개의 주제토론(블로그 네트워킹, 한국기업에 구글문화를 도입할 수 있을것인가?)에 참여하였다.
해박한 지식으로 incubation effect라는 것을 알게해준 김동신님, 철학과를 졸업하고 인도에서 IT공부를 하다가
이길로 접어들어 삼성전자에서 멋진 연구원생활을 하고 있는 이정희님, 대학생같지 않은 다양한 경험과 사고의
소유자, 열심히 사진을 찍고 토론도 하며 멀티플레이를 하신 이준혁님, 토론내용을 이끄는 다양한 경험과 지식을
풀어내고, MS의 기업문화도 틈틈히 알려주면서도 그사이 PPT자료까지 멋지게 작성하여 발표하신 백승주님,
삼성내의 기업블로그의 도입문제로 고민하며 얻은 지식을 알려준 정은희님, 연대수석입학(졸업?)자 답게 말한마디가
힘과 뼈가 있는, 콕 핵심을 찌를줄 아는 김정희원님, 첫세션에 토론에 참가하여 역시 류한석임을 다시 일깨워준
류한석님...
피곤하다는 핑게로 참가하지 않았다면 얼마나 많은 것을 잃었을까 아찔하다.
그외 뒤풀이장소에서 뵈었던 많은 분들, MS의 성경란님, 삼성의 이병철님, 매경의 명승은님, 삼성의 문진한님
LG의 이동훈님, 웹젠의 심의준님, 다음의 김지현님, 크리스천투데이의 유재수님, MS의 김대우님, TNC의 이미나님
MS의 조성우님..등등(명함을 기준으로 정리하다 보니 빠지신 분들도 있는데 죄송합니다..)
많은 것을 배우고, 커다란 인적네트워크까지 구축하게된 좋은 기회를 마련해준 모든 분들께 다시한번
감사드립니다~~~쌩유!~
www.smartplace.co.kr(자세한 내용은 이곳에 계속 업데이트되겠죠?)
이 글은 크리에이티브 커먼즈 코리아 저작자표시-비영리-동일조건변경허락 2.0 라이센스에 따라 이용하실 수 있습니다.
Saturday, December 18, 2004
I Have a Dream
Martin Luther King, Jr.: "I Have a Dream"
delivered 28 August 1963, at the Lincoln Memorial, Washington D.C.
Audio mp3 of Address
[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio.]
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves, who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must ever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecutions and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.
This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. And this will be the day, this will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let freedom ring!" And if America is to be a great nation, this must become true.
And so let freedom ring -- from the prodigious hilltops of New Hampshire.
Let freedom ring -- from the mighty mountains of New York.
Let freedom ring -- from the heightening Alleghenies of Pennsylvania.
Let freedom ring -- from the snow-capped Rockies of Colorado.
Let freedom ring -- from the curvaceous slopes of California.
But not only that.
Let freedom ring -- from Stone Mountain of Georgia.
Let freedom ring -- from Lookout Mountain of Tennessee.
Let freedom ring -- from every hill and molehill of Mississippi, from every mountainside, let freedom ring!
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual,
"Free at last, free at last.
Thank God Almighty, we are free at last."
출처 : http://www.americanrhetoric.com/speeches/Ihaveadream.htm
Also in this database: Martin Luther King, Jr: A Time to Break Silence
Copyright Status: Audio = Used without permission. Text = Used without permission. Images of King = Used without permission. AmericanRhetoric.com does not own the copyrights to any of items on this page and has no legal authority to grant or deny permission for the use thereof. For further information on copyright permissions regarding text and audio reproductions of "I Have a Dream" see: http://www.stanford.edu/group/King/copyright/index.htm
delivered 28 August 1963, at the Lincoln Memorial, Washington D.C.
Audio mp3 of Address
[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio.]
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves, who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must ever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecutions and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.
This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. And this will be the day, this will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let freedom ring!" And if America is to be a great nation, this must become true.
And so let freedom ring -- from the prodigious hilltops of New Hampshire.
Let freedom ring -- from the mighty mountains of New York.
Let freedom ring -- from the heightening Alleghenies of Pennsylvania.
Let freedom ring -- from the snow-capped Rockies of Colorado.
Let freedom ring -- from the curvaceous slopes of California.
But not only that.
Let freedom ring -- from Stone Mountain of Georgia.
Let freedom ring -- from Lookout Mountain of Tennessee.
Let freedom ring -- from every hill and molehill of Mississippi, from every mountainside, let freedom ring!
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual,
"Free at last, free at last.
Thank God Almighty, we are free at last."
출처 : http://www.americanrhetoric.com/speeches/Ihaveadream.htm
Also in this database: Martin Luther King, Jr: A Time to Break Silence
Copyright Status: Audio = Used without permission. Text = Used without permission. Images of King = Used without permission. AmericanRhetoric.com does not own the copyrights to any of items on this page and has no legal authority to grant or deny permission for the use thereof. For further information on copyright permissions regarding text and audio reproductions of "I Have a Dream" see: http://www.stanford.edu/group/King/copyright/index.htm
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